Monday, December 31, 2007
About Me
- Name: Mike Cross
- Location: Aylesbury, Bucks, United Kingdom
From 1982 to 1997 I worked on the translation of Master Dogen's Shobogenzo, and understood the primary importance in the Buddha's teaching of full lotus sitting. Until 1994 my attitude to this sitting practice could be summed up in the words: "Don't think. Just do it!" Then in 1994 I returned from Japan to England to train to be a teacher of the FM Alexander Technique, and experiences with Alexander work woke me up to the opposite standpoint of "Don't just do. Think it!" Far from smoothing my path, however, Alexander insights (or reactions to them) caused a lot of trouble between me and my aging teacher in Japan. Then in 2008, seeking clearer water further upstream, I found a new lease of life in the extant Sanskrit works of the 12th ancestor in Dogen's lineage -- the great Indian teacher Ashvaghosha.
Previous Posts
- New Year's Resolution: To Give Up More
- New Year Retreat; 2nd - 6th January
- A Spot to Turn the Light and Shine
- A Place for Non-Buddhist Non-Thinking (No Trappings)
- Altogether, One after the Other: A Non-Buddhist Sa...
- Further Back to Basics
- Back to Basics -- A Non-Buddhist Prayer
- LE FUKANZAZENGI EN FRANCAIS
- LE FUKANZAZENGI [en mauvais francais]
- original faces?
2 Comments:
Mike,
I'm deeply moved and humbled by your last two posts. Thank you. You have my love and gratitude.
Thank you, Michael. While lying in bed with flu these past two days, I have thought about you a lot, and particularly in relation to the meaning of taking refuge in the Three Treasures of Buddha, Dharma and Sangha.
I wanted to tell you that, in looking around for any person in the world who I could truly revere as Buddha, I have never found one that I didn't doubt. Not Gudo Nishijima, not the Dalai Lama, not Tich Nhat Hahn, not anybody. And the reason may be that the real ultimate meaning of Buddha is not any person out there. But when you and I, with whatever energy we can muster in our respective illnesses, let our arse touch a sitting cushion for even five minutes, Buddha exists just there.
Secondly, in searching the internet for evidence of true preaching of the Dharma, i.e. non-preaching of non-"Buddhist" reality, I have been drawn back to your blog. If not for you, I may have given up my blogging experiment long ago. Your account of your journey of living with a terminal illness is a shining example of non-Buddhist non-preaching (albeit tainted from time to time with spurious concepts and terms, like Soto Zen, Buddhist precepts, sesshin, Zazen, et cetera).
Thirdly, you don't have to go through any kind of formal ceremony to be my brother -- fellow fraud that you are. Whatever a Sangha is, you and I belong to the same one.
Love is a big word. There are many kinds of love, and most if not all of them prove, often contrary to expectations, subject to change. But one moment of sitting-zen is for keeps. My devotion to sitting-zen will never change, and you are part of my practise.
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